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Table of contents
GENERAL PREFACE
THE EVOLUTION OF MODESTY-1.1
THE EVOLUTION OF MODESTY-1.2
THE EVOLUTION OF MODESTY-1.3
THE EVOLUTION OF MODESTY-1.4
THE EVOLUTION OF MODESTY-1.5
THE EVOLUTION OF MODESTY-1.6
THE EVOLUTION OF MODESTY-2.1
THE EVOLUTION OF MODESTY-2.2
THE EVOLUTION OF MODESTY-2.3
THE EVOLUTION OF MODESTY-2.4
THE EVOLUTION OF MODESTY-2.5
THE EVOLUTION OF MODESTY-3
THE EVOLUTION OF MODESTY-4
THE PHENOMENA OF SEXUAL PERIODICITY-1.1
THE PHENOMENA OF SEXUAL PERIODICITY-1.2
FOOTNOTES
THE PHENOMENA OF SEXUAL PERIODICITY-2.1
THE PHENOMENA OF SEXUAL PERIODICITY-2.2
THE PHENOMENA OF SEXUAL PERIODICITY-2.3
THE PHENOMENA OF SEXUAL PERIODICITY-3.1
THE PHENOMENA OF SEXUAL PERIODICITY-3.2
THE PHENOMENA OF SEXUAL PERIODICITY-3.3
THE PHENOMENA OF SEXUAL PERIODICITY-3.4
THE PHENOMENA OF SEXUAL PERIODICITY-3.5
FOOTNOTES
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.5
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.6
FOOTNOTES
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.5
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.6
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.7
FOOTNOTES
APPENDIX A-1.1
APPENDIX A-1.2
APPENDIX B-1.1
APPENDIX B-1.2
APPENDIX C-1.1
APPENDIX C-1.2
INDEX OF AUTHORS

this connection, if only on the ground that Onan's device was not 

auto-erotic, but was an early example of withdrawal before emission, or 

_coitus interruptus_. 

 

While the name that I have chosen may possibly not be the best, there 

should be no question as to the importance of grouping all these phenomena 

together. It seems to me that this field has rarely been viewed in a 

scientifically sound and morally sane light, simply because it has not 

been viewed as a whole. We have made it difficult so to view it by 

directing our attention on the special group of auto-erotic facts--that 

group included under masturbation--which was most easy to observe and 

which in an extreme form came plainly under medical observation in 

insanity and allied conditions, and we have wilfully torn this group of 

facts away from the larger group to which it naturally belongs. The 

questions which have been so widely, so diversely, and--it must 

unfortunately be added--often so mischievously discussed, concerning the 

nature and evils of masturbation are not seen in their true light and 

proportions until we realize that masturbation is but a specialized form 

of a tendency which in some form or in some degree normally affects not 

only man, but all the higher animals. From a medical point of view it is 

often convenient to regard masturbation as an isolated fact; but in order 

to understand it we must bear in mind its relationships. In this study of 

auto-erotism I shall frequently have occasion to refer to the old entity 

of "masturbation," because it has been more carefully studied than any 

other part of the auto-erotic field; but I hope it will always be borne in 

mind that the psychological significance and even the medical diagnostic 

value of masturbation cannot be appreciated unless we realize that it is 

an artificial subdivision of a great group of natural facts. 

 

The study of auto-erotism is far from being an unimportant or merely 

curious study. Yet psychologists, medical and non-medical, almost without 

exception, treat its manifestations--when they refer to them at all--in a 

dogmatic and off-hand manner which is far from scientific. It is not 

surprising, therefore, that the most widely divergent opinions are 

expressed. Nor is it surprising that ignorant and chaotic notions among 

the general population should lead to results that would be ludicrous if 

they were not pathetic. To mention one instance known to me: a married 

lady who is a leader in social-purity movements and an enthusiast for 

sexual chastity, discovered, through reading some pamphlet against 

solitary vice, that she had herself been practicing masturbation for years 

without knowing it. The profound anguish and hopeless despair of this 

woman in face of what she believed to be the moral ruin of her whole life 

cannot well be described. It would be easy to give further examples, 

though scarcely a more striking one, to show the utter confusion into 

which we are thrown by leaving this matter in the hands of blind leaders 

of the blind. Moreover, the conditions of modern civilization render 

auto-erotism a matter of increasing social significance. As our 

marriage-rate declines, and as illicit sexual relationships continue to be 

openly discouraged, it is absolutely inevitable that auto-erotic phenomena 

of one kind or another, not only among women but also among men, should 

increase among us both in amount and intensity. It becomes, therefore, a 

matter of some importance, both to the moralist and the physician, to 


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