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GENERAL PREFACE
THE EVOLUTION OF MODESTY-1.1
THE EVOLUTION OF MODESTY-1.2
THE EVOLUTION OF MODESTY-1.3
THE EVOLUTION OF MODESTY-1.4
THE EVOLUTION OF MODESTY-1.5
THE EVOLUTION OF MODESTY-1.6
THE EVOLUTION OF MODESTY-2.1
THE EVOLUTION OF MODESTY-2.2
THE EVOLUTION OF MODESTY-2.3
THE EVOLUTION OF MODESTY-2.4
THE EVOLUTION OF MODESTY-2.5
THE EVOLUTION OF MODESTY-3
THE EVOLUTION OF MODESTY-4
THE PHENOMENA OF SEXUAL PERIODICITY-1.1
THE PHENOMENA OF SEXUAL PERIODICITY-1.2
FOOTNOTES
THE PHENOMENA OF SEXUAL PERIODICITY-2.1
THE PHENOMENA OF SEXUAL PERIODICITY-2.2
THE PHENOMENA OF SEXUAL PERIODICITY-2.3
THE PHENOMENA OF SEXUAL PERIODICITY-3.1
THE PHENOMENA OF SEXUAL PERIODICITY-3.2
THE PHENOMENA OF SEXUAL PERIODICITY-3.3
THE PHENOMENA OF SEXUAL PERIODICITY-3.4
THE PHENOMENA OF SEXUAL PERIODICITY-3.5
FOOTNOTES
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.5
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.6
FOOTNOTES
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.5
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.6
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.7
FOOTNOTES
APPENDIX A-1.1
APPENDIX A-1.2
APPENDIX B-1.1
APPENDIX B-1.2
APPENDIX C-1.1
APPENDIX C-1.2
INDEX OF AUTHORS

many years in this part of Africa, writes: "It has been my 

experience that the more naked the people, and the more to us 

obscene and shameless their manners and customs, the more moral 

and strict they are in the matter of sexual intercourse." He 

proceeds to give a description of the _chensamwali_, or 

initiation ceremony of girls at puberty, a season of rejoicing 

when the girl is initiated into all the secrets of marriage, amid 

songs and dances referring to the act of coition. "The whole 

matter is looked upon as a matter of course, and not as a thing 

to be ashamed of or to hide, and, being thus openly treated of 

and no secrecy made about it, you find in this tribe that the 

women are very virtuous. They know from the first all that is to 

be known, and cannot see any reason for secrecy concerning 

natural laws or the powers and senses that have been given them 

from birth." (_Zeitschrift fuer Ethnologie_, 1898, Heft 6, p. 

479.) 

 

Of the Monbuttu of Central Africa, another observer says: "It is 

surprising how a Monbuttu woman of birth can, without the aid of 

dress, impress others with her dignity and modesty." (_British 

Medical Journal_. June 14, 1890.) 

 

"The women at Upoto wear no clothes whatever, and came up to us 

in the most unreserved manner. An interesting gradation in the 

arrangement of the female costume has been observed by us: as we 

ascended the Congo, the higher up the river we found ourselves, 

the higher the dress reached, till it has now, at last, 

culminated in absolute nudity." (T.H. Parke, _My Personal 

Experiences in Equatorial Africa_, 1891, p. 61.) 

 

"There exists throughout the Congo population a marked 

appreciation of the sentiment of decency and shame as applied to 

private actions," says Mr. Herbert Ward. In explanation of the 

nudity of the women at Upoto, a chief remarked to Ward that 

"concealment is food for the inquisitive." (_Journal of the 

Anthropological Institute_, 1895, p. 293.) 

 

In the Gold Coast and surrounding countries complete nudity is 

extremely rare, except when circumstances make it desirable; on 

occasion clothing is abandoned with unconcern. "I have on several 

occasions," says Dr. Freeman, "seen women at Accra walk from the 

beach, where they have been bathing, across the road to their 

houses, where they would proceed to dry themselves, and resume 

their garments; and women may not infrequently be seen bathing in 

pools by the wayside, conversing quite unconstrainedly with their 

male acquaintances, who are seated on the bank. The mere 

unclothed body conveys to their minds no idea of indecency. 

Immodesty and indelicacy of manner are practically unknown." He 

adds that the excessive zeal of missionaries in urging their 

converts to adopt European dress--which they are only too ready 

to do--is much to be regretted, since the close-fitting, thin 

garments are really less modest than the loose clothes they 

replace, besides being much less cleanly. (R.A. Freeman, _Travels 

and Life in Ashanti and Jaman_, 1898, p. 379.) 

 

At Loango, says Pechuel-Loesche, "the well-bred negress likes to 

cover her bosom, and is sensitive to critical male eyes; if she 

meets a European when without her overgarment, she instinctively, 

though not without coquetry, takes the attitude of the Medicean 


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