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Table of contents
GENERAL PREFACE
THE EVOLUTION OF MODESTY-1.1
THE EVOLUTION OF MODESTY-1.2
THE EVOLUTION OF MODESTY-1.3
THE EVOLUTION OF MODESTY-1.4
THE EVOLUTION OF MODESTY-1.5
THE EVOLUTION OF MODESTY-1.6
THE EVOLUTION OF MODESTY-2.1
THE EVOLUTION OF MODESTY-2.2
THE EVOLUTION OF MODESTY-2.3
THE EVOLUTION OF MODESTY-2.4
THE EVOLUTION OF MODESTY-2.5
THE EVOLUTION OF MODESTY-3
THE EVOLUTION OF MODESTY-4
THE PHENOMENA OF SEXUAL PERIODICITY-1.1
THE PHENOMENA OF SEXUAL PERIODICITY-1.2
FOOTNOTES
THE PHENOMENA OF SEXUAL PERIODICITY-2.1
THE PHENOMENA OF SEXUAL PERIODICITY-2.2
THE PHENOMENA OF SEXUAL PERIODICITY-2.3
THE PHENOMENA OF SEXUAL PERIODICITY-3.1
THE PHENOMENA OF SEXUAL PERIODICITY-3.2
THE PHENOMENA OF SEXUAL PERIODICITY-3.3
THE PHENOMENA OF SEXUAL PERIODICITY-3.4
THE PHENOMENA OF SEXUAL PERIODICITY-3.5
FOOTNOTES
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.5
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-1.6
FOOTNOTES
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-2.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.1
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.2
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.3
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.4
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.5
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.6
AUTO-EROTISM: A STUDY OF THE SPONTANEOUS MANIFESTATIONS OF THE SEXUAL IMPULSE-3.7
FOOTNOTES
APPENDIX A-1.1
APPENDIX A-1.2
APPENDIX B-1.1
APPENDIX B-1.2
APPENDIX C-1.1
APPENDIX C-1.2
INDEX OF AUTHORS

 

[401] E. Murisier, "Le Sentiment Religieux dans l'Extase," _Revue 

Philosophique_, November, 1898. Starbuck, again (_Psychology of Religion_, 

Chapter XXX), in a brief discussion of this point, concludes that "the 

sexual life, although it has left its impress on fully developed religion, 

seems to have originally given the psychic impulse which called out the 

latent possibilities of developments, rather than to have furnished the 

raw material out of which religion was constructed." 

 

[402] "Una Santa," _Archivio di Psichiatria_, vol. xix, pp. 438-47, 1898. 

 

[403] With regard to the sexual element in the worship of the Virgin, see 

"Ueber den Mariencultus," L. Feuerbach's _Sammtliche Werke_, Bd. I, 1846. 

 

[404] Published for the first time (with a Preface by Charcot) in a volume 

of the _Bibliotheque Diabolique_, 1886. 

 

[405] The Hebrews, themselves, used the same word for the love of woman 

and for the Divine love (Northcote, _Christianity and Sex Problems_, p. 

140). 

 

[406] Thus, in St. Theresa's _Conceptos del Amor de Dios_, the words 

"_Beseme con el beso de su boca_,"--Let him kiss me with the kisses of his 

mouth--constantly recur. 

 

[407] _Acta Sanctorum_, May 12th. 

 

[408] Leuba and Montmorand, in their valuable and detailed studies of 

Christian mysticism, though differing from each other in some points, are 

agreed on this; H. Leuba, "Les Tendances Religieuses chez les Mystiques 

Chretiens," _Revue Philosophique_, July and Nov., 1902; B. de Montmorand, 

"L'Erotomanie des Mystiques Chretiens," id., Oct., 1903. Montmorand points 

out that physical sexual manifestations were sometimes recognized and 

frankly accepted by mystics. He quotes from Molinos, a passage in which 

the famous Spanish quietist states that there is no reason to be 

disquieted even at the occurrence of pollutions or masturbation, _et etiam 

pejora_. 

 

[409] Ribot, _La Logique des Sentiments_, p. 174. 


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